However, those who have transcended the inanimate realm and have attained to proximity to God Almighty possess eyes through which they may see the unseen and share the secrets with all the world of existence. Glorification of God Almighty is widespread in the world of existence, but we are ignorant of the same. As a consequence, each and every being glorifies God Almighty in its own language, even if we may fail to hearken the glorification. Some scholars also hold that each and every being possesses some share of reason, comprehension, and intelligence, though we may not be aware of the same. All existent beings, including angels, mankind, plants, and inanimate things may verbally or dispositionally glorify God Almighty, since the wondrous system of the creation of each and every particle dispositionally reflect Divine Omniscience, Omnipotence, Glory, and Wisdom. The blessed Verse in question is saying that whatever exists in the heavens and on the earth glorify Him and He is All-Mighty and All-Wise. "But you comprehend not their glorification."ĭetailed arguments on the same are to be found in exegetic works. 1 Such blessings will be bestowed upon the recite owing to reflection upon its contents as the same reflects in man's life. Had he died on that day or night, he will be a martyr. Numerous merits have been mentioned for the recitation of the blessed Chapter in question.Īccording to a Prophetic tradition, whoever recites Surah al-Hashr, Paradise, Hell, Throne, the seven heavens and the earth, as well as animals, winds, birds, trees, creatures, the sun, the moon, and all angels invoke God Almighty that He may bestow His Mercy upon him and forgive him. The blessed Chapter mainly treats of hypocrites' collaboration with Medinan Jews against the Muslims, though the Holy Qur’an says that their stratagems lead to nothing but their humiliation and defeat. The blessed Chapter opens and closes with the glorification of God Almighty by all the world of existence. The word does not denote gathering on the Day of Resurrection, but it connotes people's gathering for migration. This by itself is a proof that Allah’s Mercy is infinite.Is mentioned in the second Verse, hence the designation of the Chapter. He has created it in order to make one creature a means for the development and well-being of the other creature.
He has created the quality of mercy for some other creature. The mercy of every other being, characterized by the ability of mercy, is partial and limited, and that quality too is not essentially its own, but bestowed by the Creator for a specific need and purpose. None else in the world is the bearer of such all-pervading, infinite mercy. That is, He alone is the Being Whose mercy is limitless, which covers the whole universe and blesses and benefits everything in it. He does not stand in need of any means or medium of knowledge.ģ5. He directly knows whatever has happened in the past, whatever exists at present and whatever will happen in the future. Nothing of this universe is unknown to Him.
That is, He knows whatever is hidden from the creatures as well as whatever is known and visible to them. That is, He is the One besides Whom none else has the rank, position, attributes and powers of Godhead so that he may be worshiped and served as god.ģ4. Here, one should also understand that although in the Quran, the attributes of Allah Almighty have been stated in a unique way, which gives a clear concept of the divine Being, there are two places where the attributes of Allah have been mentioned in a most comprehensive way, in the verse of the Alkursi (Surah Al-Baqarah, Ayat 255) and in these verses of Surah Al-Hashr.ģ3. This mention of the divine attributes immediately after the above theme automatically gives man the feeling that he has not to deal with an ordinary being but with Almighty Allah Who has such and such attributes. These verses explain what kind of God He is, and what are His attributes, Who has sent this Quran to you, Who has placed these responsibilities on you, and before Whom you have to render an account of your deeds in the end. (59:22) He is Allah: there is no god but He the Knower of the unseen and the manifest, He is the Most Merciful, the Most Compassionate.
0 kommentar(er)
